Monday, February 16, 2015

the history of pondok in nusantara (2)




Pondok was considered as the first approach in mastering the Islamic sciences .The main purpose of the efforts of produce man power by scholars by Patani  is to create a group of Ulama who can contribute for the progressing  of Islam  in their  motherland especially  in Terengganu, Kelantan , Kedah . they were educated with high level of attribute , and knowledgeable on responding any enquires that raised by their communities.  The cococulum of these centers were included the major sciences of Islam such as Tawhid, Al  Quran, Fiqh, Hadith, Nahwu, sarf, Tasawwuf and akhlaq.

During second half of 18 centuty until late 19 century, the increasing numbers of pondok can be witnessed  in Terengganu,  This help for producing the increased  number of scholar  the important factors caused to the number of pondok and scholars became increased in Terengganu was the migration of mujahidin of Fatani after they been defeated by Sakhothai in 1840.

In Kelantan, Masjid Muhammadi became the most important center of halaqah and achieve its climax of golden period in mid 1990. Tok Selehor, Tok Padang Jelapang, tok Kemuning, tok bachok were among the famious master who the top was Tok Kenali.


After the first world war, madrasah arabiyyah that newly established at that time so embrace many people. revealed by the ideas ofrevivalist such as  Mohammad abduh  established in many places over all of Peninsular. Among the Arabic school were madrasah Al Iqbal( 1907-Singapore), Madrasah Al hadi in Kaba(Melacca)(1917), Madrasah Muhammadiyyah in Kota bharu,Kelantan( 1915), Madrasah al Hamidiyyah then replaced the name to Ma`ahad Mahmud(1936 in Alor Setar, Kedah; Madrasah al Khairiyyah Pokok Sena (1933) Pokok Sena, Penang; Madrasah Idrisiyyah, madrasah yahyawiyyah and madrasah Ehya El sharef in Gunung Semanggol, Perak; Madrasah Alwiyyah al Diniyyah in Arau, Perlis; Madrasah Sultan zainal abidin in batu buruk, Kuala Terengganu( 1933)  

The main caused to the establishment of these school were: as a refutation  for the secular schools under British administration  which the system of pondok came to its decline. . Due to the establishment of these schools were from the sucrifaced of local settlement it  were not centralize  to a certain specific syllabus. school




In johor, religious education was firstly started to boarded  formally  under government (1923-33) . Researchers mentions that the kesedaran   floated among the officers because Undang-Undang Tubuh Negeri johor obligate to every muslim boy and girl to receive religious education.  So , out of religious school, there was religious class for evening session been provided  for students of secular schools Despite of that, there are a number of scholars delivered talk in mosque and prayer hall.



On other hand, we should go to the discussion on approaches of British imperialism  in education. . 

pondok in Nusantara (1)



So far, the discussion about the most early  education center recorded in Malaysia was by Munshi Abdullah. His records about the education in malay communities at that time was  just on Quran. Some researchers interpret this  as the study of how to recite the Quran.  however, if we trace on detail about the scholars who lived in his period such as Syeikh dawud Al fatani, and Raja Ali haji, we can see that the study at that time was not limited on how to recite Al Quran, but all  sciences that  derived  from Al Quran. There are some researchers refused him and prejudiced to his records because he was the first Malay who interpret Bible into Malay.

Actually, there are many proofs show that during 17 century,  pondoks played a big role –can conclude that  system of pondok already took place since the era of Pasai, and kept continuously on until Malacca and Acheh era.



 The system of pondok became more familiar to crowd especially in late 19 and 20 century.  The familiar states practicing this system such as Patani, Kelantan, Terengganu, Kedah, Perak, seberang Perai,
The established pondok in Patani : Na Pradu, Sla Molek, Padang Rhu, Hing ko, Cemboi, Bendang Kebun, Bendang Tadan, Tambon, Jaka, Berming, Kerisik, Tok jong, Wa ok, Telubang, Bendang Jelapang, Kuala Bekah, Bukit Bong,Tanjung, Patani and Bera.

The established pondok in Kelantan : Pondok Masjid al Muhammadi,   Pondok Tuan Guru haji Ibrahim( the first master of Tok Kenali) ; Pondok Kenali Kubang Kerian;  Pondok Sheikh Wan Ali Kutan; Pondok Haji Ali Salahuddin( madrasah Salahiyyah) ;Pondok Ahmadiyyah Bunut payung;  Pondok Haji Abdul aziz Pasir Tumbuh; Pondok Haji Abdul Ghani, Kubang Benbam pasir Mas; Pondok Hj saad Kangkong Pasir mas; Pondok Haji Nik mat( cucu Tok bachok) ;Pondok Haji Mat Tubuh Kemayang, beris, bachok; Pondok Tok Selehor , Tumpat ; Pondok haji Abdul malik Sg Pinang; Pondok Haji Abdullah Kg laut Tumpat, Pondok hj Adam Kg laut Tumpat; Pondok haji Abdullah bin haji saibun kg Wakaf bunut, sarang Burung cabang Empat , tumpat, Pondok haji salleh Pedada , bunuhan, cabang Empat; Pondok haji Yaakub Cabang Tiga, Berangan; Pondok Haji Sulaiman(Pondok Tok ayoh Wel , Berangan; Pondok Haji Ismail kemuning, Pondok haji Ahmad batu Tiga, pasir mas; Pondok haji Ismail pokok Tapang; Pondok haji Omar Nuruddin Sungai Keladi; Pondok haji wan Musa jalan merbau Kota bharu; Pondok Hj mat manan jalan Merbau, Kota Bharu; Pondok haji nik wan Abdullah , jalan tok Semian, kota bharu
  
in Indonesia, pondok is  called as pasantren, So far, even there are  no exist statistic explain the  exact number of pasantren. in 1978,but  HEZ Muttaqin  in his research in West java mentioned / proved that , there were 2237 pasantren, 36454 madrasahs , 203 islamic school and 3959 pengajian ( kuliah) . According to Dr zakiah darajat, madrasah and higher Islamic education center achieve a number of 40 ribu , 95% were under private